Western Civilisation was in its pomp when Jacob Burckhardt delivered his Judgements on History and Historians; European Empires spanned the globe, while the modern age was being forged in the nationalist revolutions of 1848. As a tutor to the young Friedrich Nietzsche as well as one of the first historians to take 'culture' as his subject rather than the triumphs and travails of kings and generals, Burckhardt was at the vanguard of this modern sensibility. Ambitious in its scope, ranging from the days of Ancient Egypt, through the Reformation to the time of Napoleon, this is indeed a history of 'Western Civilization', written before two monstrous world wars threw such a concept into disrepute.

Published in 1937: The author's work on the Renaissance in Italy is too well known, not only to students of the period, but now a wider circle of readers, for any introduction to be necessary.

Republished in 1949, Jacob Burckhardt's brilliant study, first published in Germany in 1852, has survived all its critics and presents today perhaps a more intelligible and a more valid picture of events, their nexus, and their relevance than any later study. This English version is apt to the moment. No epoch of remote history can be so relevant to modern interests as the period of transition between the ancient and the medieval world, when a familiar order of things visibly died and was supplanted by a new. Other transitions become apparent only in retrospect; that of the age of Constantine, like our own, was patent to contemporaries. Old institutions, in the sphere of culture as of government, had grown senile; economic balances were altered; peoples hitherto on the peripheries of civilization demanded attention, and a new and revolutionary social doctrine with an enormous emotional appeal was spread abroad by men with a religious zeal for a new and authoritarian cosmopolitanism and with a religious certainty that their end justified their means. For us, contemporary developments have made the analogy inescapable, but Jacob Burckhardt's insight led him to a singularly clear apprehension of the meaning of the transition almost a century ago, and the analogy implicit in his book is the more impressive as it was unpremeditated.

Published in 1937: The author's work on the Renaissance in Italy is too well known, not only to students of the period, but now a wider circle of readers, for any introduction to be necessary.

Republished in 1949, Jacob Burckhardt's brilliant study, first published in Germany in 1852, has survived all its critics and presents today perhaps a more intelligible and a more valid picture of events, their nexus, and their relevance than any later study. This English version is apt to the moment. No epoch of remote history can be so relevant to modern interests as the period of transition between the ancient and the medieval world, when a familiar order of things visibly died and was supplanted by a new. Other transitions become apparent only in retrospect; that of the age of Constantine, like our own, was patent to contemporaries. Old institutions, in the sphere of culture as of government, had grown senile; economic balances were altered; peoples hitherto on the peripheries of civilization demanded attention, and a new and revolutionary social doctrine with an enormous emotional appeal was spread abroad by men with a religious zeal for a new and authoritarian cosmopolitanism and with a religious certainty that their end justified their means. For us, contemporary developments have made the analogy inescapable, but Jacob Burckhardt's insight led him to a singularly clear apprehension of the meaning of the transition almost a century ago, and the analogy implicit in his book is the more impressive as it was unpremeditated.

For the first time in English, one of the greatest masterpieces of historical writing: 'Every civilized library must have a copy.' CHRISTOPHER STACE, Telegraph 'A wonderfully fat and vivid reminder of the splendour and miseries of Hellenism...enlightened and enlightening, a joy to read, delicious with anecdotes and a manifest labour of love, candour and openmindedness.' FREDERIC RAPHAEL, Sunday Times Jacob Burckhardt (1818-97) was one of the greatest historians of classical and Renaissance art, architecture and culture. Though he died over a hundred years ago, his superb prose is as fresh and readable today as it was at the end of the nineteenth century. The Greeks and Greek Civilization describes, in glorious, elegant detail, the lives of the ancient Greeks and the origins of their culture.The book has never appeared before in English. Oswyn Murray, the book's editor, and his translator, Sheila Stern, have been labouring for many years on the text and now, finally, have ready an authoritative version which, in Oswyn Murray's words, 'remains the best account of Greek civilization.' 'His changes in tone, the sudden plunge from the grandest to the most minor themes, the zooming in and out from the broadest panoramas to a particular carpet on a particular floor, the massiveness of his project and the lightness with which he accomplishes it, not to mention his vast knowledge, his clear style, his precision and his general surefootedness, are what makes Burckhardt great in a way that is not so different from the way Shakespeare is great or Rembrandt or Beethoven. He created vast spaces in history, heights and depths, enormous ranges of pitch and timbre, sunny clearings in the midst of impenetrable gloom...Thanks to the efforts of Oswyn Murray and Sheila Stern, a Great Blue Whale is swimming for the first time in English waters. Tiddlers everywhere should be pleased to accept the invitation to swim in its posthumous wake.' JAMES DAVIDSON, London Review of Books

On several journeys to Italy in the mid-nineteenth century, the Swiss historian Jacob Burckhardt (1818-97) saw in the figures and events of the Italian Renaissance certain traits that he believed to be mirrored in the politics of his own day, notably some aspects of 'an unbridled egoism, outraging every right, and killing every germ of a healthier culture'. Revolutionary in his all-encompassing and unflinching examination of the Italian Renaissance, Burckhardt saw developments in statecraft and war as giving rise to the more publicised artistic progress of the era. First published in 1860, this work is considered to be his magnum opus on the subject, and is here reissued in the accessible two-volume English translation of 1878 by S. G. C. Middlemore. In Volume 1, Burckhardt considers three key themes: the state as a work of art, the development of the individual, and the revival of antiquity in education and philosophy.

On several journeys to Italy in the mid-nineteenth century, the Swiss historian Jacob Burckhardt (1818-97) saw in the figures and events of the Italian Renaissance certain traits that he believed to be mirrored in the politics of his own day, notably some aspects of 'an unbridled egoism, outraging every right, and killing every germ of a healthier culture'. Revolutionary in his all-encompassing and unflinching examination of the Italian Renaissance, Burckhardt saw developments in statecraft and war as giving rise to the more publicised artistic progress of the era. First published in 1860, this work is considered to be his magnum opus on the subject, and is here reissued in the accessible two-volume English translation of 1878 by S. G. C. Middlemore. In Volume 2, Burckhardt considers three key themes: scientific discoveries concerning the world and the cosmos, changes in society and festivals, and developments in the fields of morality and religion.

Western Civilisation was in its pomp when Jacob Burckhardt delivered his Judgements on History and Historians; European Empires spanned the globe, while the modern age was being forged in the nationalist revolutions of 1848. As a tutor to the young Friedrich Nietzsche as well as one of the first historians to take 'culture' as his subject rather than the triumphs and travails of kings and generals, Burckhardt was at the vanguard of this modern sensibility. Ambitious in its scope, ranging from the days of Ancient Egypt, through the Reformation to the time of Napoleon, this is indeed a history of 'Western Civilization', written before two monstrous world wars threw such a concept into disrepute.